Social Theory of International Politics is an academic book by Alexander Wendt. It expresses a constructivist approach to the study of international relationsand is one of the leading texts within the constructivist approach to international relations scholarship.
Social Theory of International Politics expresses a theory that emphasises the role of shared ideas and norms in shaping state behaviour.
It is critical of both liberal and realists approaches to the study of
international relations which, Wendt argues, emphasize materialist and
individualistic motivations for state actions rather than norms and
shared values as Wendt argues they should.
In a review of Social Theory of International Politics in Foreign Affairs
G. John Ikenberry argues that the first section of the book is a
"winding tour" of constructivism's underpinning. After this Wendt
explores possible alternative "cultures" of international relations -
Hobbesian, Lockean, and Kantian - a result of his view that anarchy does
not necessarily mean that states must adopt egotistical self-help
behaviour. Wendt further explores this view in an influential journal
article Anarchy is What States Make of It published in the journal International Organization.
Chinese political philosophy dates back to the Spring and Autumn period,
specifically with Confucius in the 6th century BC. Chinese political
philosophy was developed as a response to the social and political
breakdown of the country characteristic of the Spring and Autumn period
and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, each had a political aspect to their philosophical schools. Philosophers such as Confucius, Mencius, and Mozi,
focused on political unity and political stability as the basis of
their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, and interpersonal relationships. Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism. The Agrarians advocated a peasant utopian communalism and egalitarianism. Taoism advocated a proto-anarchism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty. Prior to China's adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century.
Well-conducted, and with good health status.
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