Feel Free to Ask Questions!
Tel : +8615850513534
E-mail : apply@acasc.cn
At present, GZU has a full-time enrollment of 44588 undergraduates, 7233 postgraduates, 9415 adult students, and 291 international students. Among the staff of 4198, there are 2530 full-time teachers, including 381 PhD owners, 1083 Master degree owners, 3
Find more information on the university websiteApplying through ACASC generally takes a few minutes to complete. It takes 5 steps to complete the application.
1. Click “Apply Now” button at the top of the page.
2. Fill in online application form.
3. Upload required documents.
4. Pay the application fee and the ACASC service fee
5. Click “Submit” button.
Important notice: In order to apply, you need to create an account with ACASC.
Theories of religion can be classified into:
Substantive (or essentialist) theories that focus on the contents of religions and the meaning the contents have for people. This approach asserts that people have faith because beliefs make sense insofar as they hold value and are comprehensible. The theories by Tylor and Frazer (focusing on the explanatory value of religion for its adherents), by Rudolf Otto (focusing on the importance of religious experience, more specifically experiences that are both fascinating and terrifying) and by Mircea Eliade (focusing on the longing for otherworldly perfection, the quest for meaning, and the search for patterns in mythology in various religions) offer examples of substantive theories.
Functional (and in a stronger form reductionist) theories that focus on the social or psychological functions that religion has for a group or a person. In simple terms, the functional approach sees religion as "performing certain functions for society" Theories by Karl Marx (role of religion in capitalist and pre-capitalist societies), Sigmund Freud (psychological origin of religious beliefs), Émile Durkheim (social function of religions), and the theory by Stark and Bainbridge exemplify functional theories. This approach tends to be static, with the exception of Marx' theory, and unlike e.g. Weber's approach, which treats of the interaction and dynamic processes between religions and the rest of societies.
Other dichotomies according to which theories or descriptions of religions can be classified include:
"insider" versus "outsider" perspectives (roughly corresponding to emic versus etic descriptions)
individualist versus social views
evolutionist versus relativist views